Recep Onursal, University of Kent
The ramifications of Donald Trump’s decision to withdraw US troops from the Turkish-Syrian border continues to have a seismic effect on the situation in northern Syria.
Faced with the Turkish invasion of northern Syria, the Kurdish-led Syrian Democratic Forces (SDF) who controlled the area were forced to make compromises. On October 13, they announced a deal with the Syrian army, which began moving troops towards the Turkish border. A five-day ceasefire was brokered by the US on October 18, during which Turkey agreed to pause its offensive to allow Kurdish forces to withdraw.
For many, the SDF proved itself to be the most effective force in the fight against Islamic State (IS). Turkey, however, considers the SDF as an extension of the Kurdistan Workers’ Party (PKK), which it, the US and EU label as a terrorist organisation.
But behind this lies a long history of Turkey denying the very existence of the Kurdish conflict, and the political and cultural rights of its Kurdish population. Understanding this history helps explain why the conflict is so intractable, and the impact it continues to have on Turkey’s foreign policy choices.
No room in the nation state
The Kurdish conflict cannot be understood without considering the question of power and exclusion. Its origins go back to the mid-19th century when the Ottomans attempted to end the 300-year-old autonomy of the Kurdish principalities in Kurdistan. This struggle for autonomy wasn’t resolved during the rule of the Ottoman era, and when it collapsed, all of the new nation states that eventually emerged – Turkey, Syria, Iraq and Iran – inherited their own Kurdish conflict.
The Turks and the Kurds fought a successful war of independence together in 1919 against the Allied forces. Nevertheless, when the new Republic of Turkey was established in 1923, Turkish identity was presented as its unifying force, at the expense of the society’s political, social and cultural differences.
Not only was political power further centralised in Ankara, but the domination of the ethnic, Turkish and Sunni majority became the norm. The decision to create a centralised and homogeneous nation state was implemented in a top-down and violent fashion. The seeds of the long-term problems that Turkish and Kurdish communities confront today were created by this decision.
Various Kurdish groups challenged this new social and political order with different revolts, uprisings, and resistance, but these were violently suppressed. Repressive policies of assimilation were later implemented to transform the Kurds into civilised and secular Turks.
A conflict buried
The Kurdish conflict laid buried for many years. Then, the most serious challenge to Turkey’s nation state project was initiated by the PKK in 1984, which embraced a political agenda called democratic autonomy. The violent struggle between Ankara and the PKK has resulted in a huge economic and human cost.
Peace talks which began in 2013 with the PKK’s jailed leader Abdullah Öcalan were widely considered to be the best chance for ending the conflict, but these collapsed in 2015. This led to increasing violence in the form of a destructive armed conflict in southeastern Turkey and a wave of bombings, including in Ankara and Istanbul.
The resolution of intractable conflicts is only possible when conflicted parties can confront their past and learn from it. In 2015, amid attempts by Turkish opposition parties to reopen peace negotiations with the Kurds, Turkish president Recep Tayyip Erdoğan insisted: “There is no Kurdish conflict”. Such positioning, which continues today, keeps the political dimension of the conflict in the background.
The state carefully controls what can and cannot be said about the conflict. Typically, words such as “terror” and “traitor” are used to criminalise those who criticise government policy towards the Kurds. A group of academics who signed a petition in 2016 calling for the resumption of peace talks were charged with making “terrorism propaganda”. The non-violent wing of the Kurdish movement – activists, politicians, political parties – has also been criminalised.
Instead of confronting their failure to bring about peace, Turkish political elites have tried to apportion blame elsewhere. Erdoğan, for example, repeatedly refers to an invisible “mastermind” who orchestrates the PKK. Such rhetoric is deployed to play on the collective fear and anxiety about national security felt by parts of Turkish society.
Some have called this the “Sèvres syndrome” – referring to the 1920 Treaty of Sèvres that marked the end of the Ottoman empire and proposed to divide it into small states and occupation zones. The treaty was never implemented, and superseded by the 1923 Lausanne Treaty which recognised the Republic of Turkey.
This syndrome – also referred to as “Sèvres Paranoia” – in essence reflects the collective fear that the Treaty of Sèvres will be revived and that the Turkish state is encircled by enemies who want to divide and weaken the country.
Today, this line of thinking is an integral part of Turkish political life and continues to influence public perception towards the external world. In a 2006 public opinion survey, for example, 78% of participants agreed that “the West wants to divide and break up Turkey like they broke up the Ottoman Empire”.
In this way, the Kurdish conflict has been used to mobilise Turkish society to act against its own collective interest: a peaceful and just society. Policies aimed at managing the conflict have been implemented mostly within a state of emergency, in ways that continue to undermine Turkish democracy. Not only has the tremendous economic and human cost of the conflict become a “normal” part of Turkish life, but the state has also been successful in actively keeping the political dimension of the conflict at bay.
For a long time, Turkey refrained from talking about the Kurdish issue by assuming that it would eventually fade away. But it didn’t and instead, the conflict has become more deeply entrenched. Time will tell whether the Turkish state will ultimately gain or lose by its latest military intervention in Syria. However, what’s clear is that the Kurdish conflict will get more complicated with this latest move, and both the Turkish state and Turkish society will no longer be able to ignore it.
Recep Onursal, Assistant Lecturer and PhD candidate in International Conflict Analysis, University of Kent
This article is republished from The Conversation under a Creative Commons license. Read the original article.